Karl Jaspers


 It is the centenary of Karl Jaspers’ General Psychopathology (Allgemeine Psychopathologie)this year.  Jaspers (1883-1969) was only 30 years old when this influential text was published. Yet, the book has endured and is still in publication.  So, what is it about this book, a textbook of descriptive psychopathology that continues to make it relevant to contemporary psychiatry?

Jaspers had originally intended to study jurisprudence at the University of Freiburg and he completed three semesters before transferring to medicine. He started medicine in Berlin in 1902 before moving to Göttingen in 1903 where he remained for the ensuing 3 years. He then moved to Heidelberg in 1907 to complete his medical studies. At Heidelberg, Jaspers came into contact with many of the leading intellectuals of his day: Max Weber, Friedrich Gundolf, Georg Lukács, and Ernst Bloch amongst others. It was here too that he met Ernst Mayer who was later to introduce Jaspers to his sister Gertrud whom Jaspers married in 1910.

On completing his medical studies, Jaspers worked as an unpaid assistant in Heidelberg’s Clinic of Psychiatry, which was at the time under the leadership of Franz Nissl. Hans Gruhle was a colleague. Jaspers defended his doctoral thesis ‘Homesickness and Crime’ in December 1908. In 1913 General Psychopathology was published. It marked both the end of Jaspers’ career in psychiatry and the beginning of his career in philosophy. It was accepted as his Habilitation thesis for psychology in Heidelberg’s philosophy faculty.  Jaspers remained in Heidelberg until after the 2nd World War in 1948 when he moved to Basel University.

Although Jaspers is regarded as an existential philosopher influenced by Nietzsche and Kierkegaard, it is for General Psychopathology that psychiatrists know him. He was a contemporary of Martin Heidegger, and influenced Hannah Arendt and Paul Ricoeur.  As an existential philosopher, he dealt with the problem of individual freedom and responsibility.

General Psychopathology

In the preface to the first edition, Jaspers wrote

‘…in psychopathology it is dangerous merely to learn the matter, our task is not to ‘learn psychopathology’ but to learn to observe, ask questions, analyse and think in psychopathological terms. I would like to help the student to acquire a well-ordered body of knowledge, which will offer a point of departure for new observations and enable him to set freshly acquired knowledge in its proper place’.

It is clear from this quotation that Jaspers aimed for an approach, a methodology to psychopathology and that for him, the central problems, ‘difficult and ultimate problems’ as he termed them were his main concern. But, what were these problems? They were how to take an individual case and abstract from it broad concepts, principles that assist in the recognition, description and analysis of real and distinguishable psychological phenomena such that these become communicable concepts that can be formulated into laws.  And furthermore, that these phenomena can be examined for demonstrable relationships. The special problems for psychopathology concerned the fact that Man is not merely an animal, that he is conscious, that is that he is self-aware, and that there is a distinction to be drawn between an inner subjective world and an outer objective world.

Jaspers’ primary method was the

‘selection, delimitation, differentiation and description of particular phenomena of experience which then, through the use of allotted term, become defined and capable of identification time and again’.

The intention was not to be concerned with the sources of such phenomena nor with the way that one phenomenon emerges from another. Indeed, there was no concern with theories about underlying mechanism or causes. In this, Jaspers aimed merely for the description of actual experience. And insofar as subjective experience was concerned, empathy was a necessary tool.

One of the controversial aspects of Jaspers’ account of phenomenology is his description of the limits of understanding, what he termed the ‘un-understandable’.  In Jaspers’ work, this is a term with manifold meanings. At its most basic, it refers to the problem of empathizing with an abnormal experience that has no normal frame of reference. Such an experience is so radically different that the objectifying attitude of empathic understanding fails. For example, the belief that one is merely a passive actor under the influence of foreign or alien powers or that one is simply automaton controlled by external agencies such as Martians, in Jaspers’ terms would be radically un-understandable. This is sometimes misunderstood as implying that somehow the individual subject of experience is no longer within the ken of our concern.  That the concept of un-understandability removes subjects of radically unusual experiences outside the fellowship of others. Some have argued too that this concept is merely a measure of the distance that one is willing to travel or the effort that a psychiatrist is willing to make in order to try to understand another person.

General Psychopathology remains relevant because it systematized the basic and elementary units of abnormal psychological experience. Such important notions as form, content, delusions and hallucinations were defined and clarified. But most of all, Jaspers introduced a method, an approach that has remained fruitful and cogent even into the 21st century.

2 thoughts on “Karl Jaspers

  1. 131846 746063As I website possessor I believe the content material here is rattling great , appreciate it for your efforts. You should keep it up forever! Good Luck. 198135

  2. Amazing, isn’t it!. A wonder of the world!!. I just wonder how biologists, especially evolutionary biologists, would explain this. Could someone, please, explain how my private “virtual reality” coincides with that of others, and how these different “private” realities coincide with the reality that we objectively share and live in

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